Advocates Applaud AG Tong’s Action to Halt Courthouse Immigration Arrests

by Unidad Latina en Acción

Advocates applauded William Tong after he filed an amicus brief with 14 other state attorneys general supporting the Washington State lawsuit against ICE enforcement in and around the state courthouses.
“In recent months, ICE has interrupted justice in our Connecticut courts, jeopardizing public safety and the rule of law in the entire state,” said Catherine John, a member of Unidad Latina en Acción (ULA). “The state of Connecticut must continue to fight to halt ICE arrests in and around our courthouses.”
An estimated 120,000 undocumented immigrants live in Connecticut. Many of them have been unable to appear at court appointments for fear of hostile encounters with Immigration and Customs Enforcement (ICE). When called to courthouses for housing, family, civil, or criminal court, plain-clothes ICE agents have arrested and detained immigrants for civil immigration violation.

One recent example is that of Mario Aguilar, an 18-year-old Wilbur Cross junior who was arrested last September while entering the Milford courthouse to answer to misdemeanor charges stemming from a car accident in August. He spent over 100 days in ICE detention in Bristol, MA, before getting a positive ruling on his asylum case and coming home to New Haven on New Year’s Eve. In October, Domar Shearer went to Derby Superior Court to face charges and was alerted by the Public Defender’s Office that plain-clothes ICE officers were looking for him. After a 7-hour stand-off, in which Shearer stayed in the Public Defender’s Office, while ICE agents and immigrant rights’ advocates waited in the court hallways, ICE left the building and Shearer was able to return to his community.

National immigrant rights advocate Kica Matos added, “Our courthouses are meant to be places where due process and justice are delivered to our community. Using our judicial buildings to hunt down undocumented residents is shocking to the conscience and a gross miscarriage of justice. Our communities are less safe when immigrants who witness crimes are afraid to speak out for fear of going into a state building. No one is served when courthouses become places where people are terrorized and prevented from accessing justice. We are pleased that AG Tong has joined in this amicus brief to prevent ICE from using our courthouses to hunt down immigrants.”

Contact: Catherine John, (203) 887-3788 or John Lugo, (203) 606-3484.

Fundraiser for Venezuela Embassy Protectors Jan. 28, New Haven

by Henry Lowendorf, GNH Peace Council

On (new date, place and time) Monday Jan. 27, 2020, the people of Connecticut will welcome the “Embassy Protectors.” We will be able to hear their story and will be raising funds for their defense.

UPDATE: Friends, Embassy Protectors Kevin Zeese and Margaret Flowers have to appear in court in DC on Wednesday morning the 29th. They would have had to face an overnight 7 hour trip back to DC if they spoke on the 28th.

Thus, we had to move the date for their fundraiser. Sorry for the abrupt change.

The fundraiser will be held and Zeese and Flowers will speak at the Performing Arts space in the New Haven Free Public Library on Monday, Jan. 27, 5:30 to 7:30 (the library closes at 8).

The forum is free and open to the public, although we will be fundraising. The host, the US Peace Council, is building a list of co-sponsors. For more information, please contact Henry Lowendorf, [email protected], (203) 389-9547.

On May 16, 2019, four US citizens were arrested in the Washington, D.C., Embassy of Venezuela after having occupied that Embassy with as many as 100 other activists over the course of 37 days.

Those final four “Embassy Protectors,” Kevin Zeese, Margaret Flowers, David Paul and Adrienne Pine, and the scores of others had been asked by the legitimate government of Venezuela to protect its embassy against being stolen by President Donald Trump in an intensification of the US political and economic war on Venezuela, started decades earlier.

“The Four are now facing misdemeanor charges of ‘Interfering with certain protective functions’ of the Federal government that carries a maximum of one-year imprisonment and $100,000 fine for each of them. The United States Government is intent on making examples of these citizens and is using its unlimited resources to make sure that they are penalized and incarcerated.”

Trump, in full regime-change mode, last winter decided who should govern Venezuela. He picked a rightwing parliamentarian, Juan Guaidó, relatively unknown to Venezuelans, to be president trying to force out the elected president Nicolás Maduro. Disagreeing with Trump, the people of Venezuela and their military stood behind the man they elected. In decimating the human rights of Venezuelans, Trump took the whole population hostage by illegally imposing deadly sanctions, threatening a military invasion and backing right-wing violence in the streets. By denying Venezuelans the ability to buy food and medicines the sanctions are intended to coerce that country’s citizenry to submit to the demands of the US.

In parallel to the oppressive measures taken by Washington toward Venezuela, Trump blockaded food, water, medicine and electricity from being delivered to the Venezuelan Embassy Protection Collective, to force them out.

 

Why We’re Still Standing Out Here in 2019 (and Will Be Again in 2020)

Sunday Vigil flyer, Dec. 22, 2019

This vigil for peace and justice has been observed every Sunday from noon until 1 p.m. since May of 1999. Twenty years and four U.S. presidential administrations later, we are still here.

Often people ask us what we mean when we say, “RESIST THIS ENDLESS WAR.” What we mean is that the serial wars fought by the U.S. and its allies are one war being waged on many fronts. Men, women, and children are being slaughtered, maimed, traumatized and driven from their homes all over the world so that immense wealth and power can be concentrated in the hands of a very few people.
The weapons of this war are many. Here are just some examples: continued development and production of an ever more deadly nuclear arsenal; drone attacks against human beings many thousands of miles away (targets whose bodies the bombardiers, operating their weapons by remote control, will never have to see); mass incarcerations and deportations of immigrants and refugees (condemning them, in many cases, to a future of torture or death); the systematic dismantling of infrastructure and social programs such as Medicare, Medicaid, and Social Security that most of us not only depend upon but have funded with our hard-earned tax dollars all our lives; the destruction of our environment; and the undermining of workers’ rights and the refusal to pass a national minimum wage that is a living wage.

In 2016, we had a presidential election in which the issues of war, peace and economic justice were never seriously addressed. The state of endless war was accepted as the norm. Now we are dealing with an administration that, during its nearly three years in power, has exponentially escalated on all fronts this war that we have been describing and resisting for two decades and more. The 2018 “mid-term” elections largely ignored these issues.

With its bloated military budget, its blatantly racist and xenophobic rhetoric and policies, its utter disregard for the U.S. Constitution and international law, its attempt to roll back even the modest attempts at addressing the climate crisis that are embraced by the Paris Agreement, its utter disregard for human rights at the borders, and its unapologetic war against poor, working-class and non-white people on behalf of the billionaire class it represents, the Trump ad-ministration has made transparent the existential threat of the 1% to all our lives and to the future of our planet.

RESIST THIS ENDLESS WAR

As this year draws to a close and a new one begins, and as we enter another election cycle, we ask you to think about the issues this vigil has been trying to address in a very modest way over the past 20 years. The war we now face on all fronts transcends partisan politics, and we didn’t get here merely as the result of one terrible election. Simply voting, while important, will not resolve this existential crisis or lead us to a just, peaceful and healthy world. Only a truly engaged citizenry, able and willing to think critically and to use every nonviolent tactic we can muster, will be able to make the serious, deep, systemic changes that are so very long overdue, changes upon which our very survival depends.
We invite you to join the conversation any Sunday, here at Broadway, Park and Elm Streets in New Haven, noon to 1 p.m. http://newhavensundayvigil.wordpress.com.

Hear about the Plight of the Rohingya Dec. 7

by Stanley Heller, Promoting Enduring Peace

The Rohingya people are Muslims who lived in the Rakhine section of Myanmar. For decades they’ve faced persecution, displacement and violent repression. Since 2017 over 700,000 have fled Myanmar by sea or on foot. Myanmar (which was once called Burma) is mainly Buddhist. Some Buddhist religious leaders incite the people against the Rohingya on religious grounds. The Myanmar government claims the Rohinghya are “illegal immigrants.” According to Doctors without Borders, over 6,000 Rohingya have been killed in mob violence. Nearly 300 villages have been burned to the ground. The United Nations has described the military offense in Rakhine, which provoked the exodus, as a “textbook example of ethnic cleansing.”

Hear about their dire situation on Saturday, Dec. 7 in New Haven from a member of this persecuted people. The speaker will be Ossamah Siddique, a Rohingya activist and a member of Rohingya Welfare Association, Save Rohingya Children (Canada), and Rohingya Welfare Act School (Bangladesh).

His talk takes place at Linsly-Chittendon Hall, Room 101, 63 High Street, New Haven, Saturday, Dec. 7 at 7 p.m. The event is free and open to all. The sponsors are the Dwight Hall Peace Initiative and Promoting Enduring Peace.

There may also be a speaker about the treatment of the Uighurs, a Muslim people in China. Some one million of them are in “re-education” camps.

In the 1930s Jews were being persecuted all over Europe. In this decade Muslims are facing mistreatment in Myanmar, China, Kashmir and in many countries of the West.

There may also be a speaker about the treatment of the Uighurs, a Muslim people in China. Some 1 million of them are in “re-education” camps.

In the 1930s Jews were being persecuted all over Europe. In this decade Muslims are facing mistreatment in Myanmar, China, Kashmir and in many countries of the West.

Ossamah Siddique is the son of Rohingya genocide survivors from Rakhine and is an engineer. He is an active member of Rohingya Welfare Association and other advocacy and refugee support groups

Adem Carroll , a New York based Irish Muslim and a human rights activist. He directly provided emergency legal and financial help to over 825 Muslim detainees and their families in the years after 9/11. He is part of the Burma Taskforce and Adili Yilihamu, a Uighur activist who will talk about the imprisonment of a million Uighur by the Chinese government. He was part of this New York Times video presentation about what is happening.

https://www.nytimes.com/video/opinion/100000006649712/uighurs-children-china.html

7 p.m., Saturday, Dec. 7

Yale University, Linsly-Chittenden Hall, Room 101
63 High St., New Haven

Free *** Open to All

Call for Proposals for SCSU Women’s & Gender Studies Conference Due Dec. 16

PAR readers are invited to send in proposals for panels, workshops or lectures for the Southern Connecticut State University 2020 Women’s & Gender Studies Conference. The theme is “Gender, Race, Community, & Conflict: Pursuing Peace and Justice.” The conference will take place ​Friday and Saturday,​ ​April 24 ​and 25​, 2020. Submission deadline is Dec. 16​, 2019.

The world is right now witnessing the unprecedented destruction of communities—mostly Indigenous—and their habitats, including the ongoing fires raging across the Amazon rainforest, the Dakota Pipeline construction, and the Thirty Meter Telescope on Mauna Kea. Major conflicts have been exacerbated among genders, races and cultural groups, resulting in unspeakable suffering and violence in communities, from the desecration of Indigenous lands and sacred spaces to climate strikes and the epidemic of missing and murdered Indigenous women, girls, two-spirit people, and trans women of color.

How do feminists and their communities, Indigenous and settler-colonial, address these problems and heal the breaches that have divided and torn communities apart? How have feminists and activists creatively used the existing power structures to reverse the fragmentation of peoples and break down hierarchies? In the pursuit of peace and justice, what are feminist activists doing within their families and communities to stop the divisions and violence and counter the hatred and demonization against “the other”? How are peace and justice achieved through the intersectional and transnational coalitions across gender, race, class, sexuality, religion, nationality?

Please submit proposals and supporting materials to [email protected], with attention to “Conference Committee.” If you have any questions, please call the Women’s & Gender Studies Office at (203) 392-6133. Include name, affiliation, e-mail, and phone number. Proposals should be no longer than one page (250-400 words). Panel proposals are encouraged.

The Women’s & Gender Studies Conference at SCSU is self-supporting; all presenters can pre-register at the dis-counted presenters’ rate. The registration includes all costs for supporting materials and all meals and beverage breaks. For more information, visit the SCSU Women’s & Gender Studies page, or contact Women’s & Gender Studies Program: [email protected] or (203) 392-6133.

After Week of Occupation of ICE Building, Activists Announce Next Steps

by Constanza Segovia, CT Immigrant Rights Alliance

For one week, under cold rain and wind, community members have been occupying the front of the ICE Office, demanding the release of a Hartford mother from ICE custody.

On Tuesday, Oct. 22, community members and leaders from across the state ended a week-long continuous occupation of the ICE building on a powerful note at a closing rally. The coalition of immigrant and racial justice groups have occupied space outside of the ICE offices in Hartford in support of Wayzaro “Tazz” Walton, a local Hartford mother, who has been in detention since March despite receiving an unconditional pardon by the State of Connecticut and having her US citizen wife petition for her. Each day, the team has spoken to people walking by about the unfair detainment of Tazz, and about the need for CT residents to learn about and protect the state pardon system. They have mobilized the public to contact their elected officials. They have received widespread support, sharing supplies with neighbors. Although the tents have come down, activists are stepping up their efforts to get Tazz released. On Oct. 22, a coalition of immigrant rights groups, led by Hartford Deportation Defense, announced an effort to ask our CT US Senators and Representatives to step in and take action.

“We will continue our fight to demand that our neighbor and friend is released. Tazz is a Queer Black Woman, a demographic that is not well represented in immigration justice. It is important for me as a Queer Black Woman to stand behind and support Tazz, Tamika and family. We will not stop screaming FREE TAZZ until she is out of detention and can live her life in peace,” said Ashley Blount from Hartford Deportation Defense.

Connecticut has one of the most progressive pardon systems in the country and we cannot let that be threatened by this rogue agency. We fight for Tazz but this is also about Richard Thompson who also has a CT pardon and has been detained for two years in Alabama. This is about every person who might be in this situation in the future. This kind of collective effort and joyful resistance that includes children, elders, folks with varying abilities, makes me feel like another world is possible like we can abolish ICE. We commit to continue to envision and PRACTICE ways to keep up the fight while living in joy and love and in relationship with each other.

Towards a New Paradigm of Creative Revolution — Part Two

by Owen Charles, environmental, peace and community activist

[Part One of this article appeared in the October issue of the PAR newsletter. The article in its entirety is available at our website par-newhaven.org]

The clear answer for a monumental transition lies before us… lies in our embracing this, and saying “YES.” Yes, to a new paradigm. Yes, to new ideas, ways of living, ways of helping each other, ways of creating anew.  Yes, to positive action. Yes, to communes–bonding together to create new economies, new healthcare and educational possibilities, new ways of moving forward from where we are now. And in this “new” paradigm there certainly may be echoes of the past… indigenous and ancient ways of basic, communitarian existence in a more balanced harmony with each other and with nature…
You can look at it as saying NO to the toxic culture and capitalism, and war and… BUT it is important not to look at it this way and to instead approach it as SAYING YES.

Yes, first off to each other. We need to unleash ourselves from the paradigm of individualism and that it is a dog-eat-dog world… and instead, embrace that we are all IN THIS TOGETHER. This is one of the first rules used to sublimate us, the rule of “divide and conquer.”

Thus fighting each other is abandoned as a mode of revolution, and in fact, is counter-revolutionary. Let’s continue to look around and find and support those who represent a new paradigm hidden in plain sight all around us!

We say YES to each other in the mode of improvisational group creation… “YES, And” … Your idea AND mine… “BOTH AND” (not Either / Or)… this way we do not tear ourselves apart and tear each other down, but we BUILD TOGETHER new ways, new organizations, new creative revolutions. YES to cooperatives, YES to collectives, YES to unplugging and working, YES to more DOING and less TALKING, YES to CREATING, YES to BIOREGIONAL-ISM, YES to MUNICIPALISM, YES to YES. YES to down-sizing, YES to living more ruggedly with less, YES to helping others to do so (not shaming them), YES to creating ways to communicate independently YES to BEING the CHANGE we want to see. YES to worrying less about fear, division, disagreement, and looming destruction, and YES to focusing more on creative revolution to create the new ways of living that sustain us, save us, inspire us, give us some hope, some unity, and rebuild our interior and human goodness from the first step of the first individual, in a chain that has the potential to be unending, and free us from the chains of our dystopia.

Please reach out to us by joining our Facebook group @shorelinegreenparty or contacting me! Owen Charles at [email protected].

From Turtle Island to Palestine: Indigenous Peoples’ Resistance

by Shelly Altman, Jewish Voice for Peace New Haven

Jewish Voice for Peace New Haven (JVPNH) and Southern Connecticut State University Women’s and Gender Studies (SCSU-WGS) invite you to join us in October at the Palestine Museum US and at SCSU, on the land of the Quinnipiac people, to honor and celebrate indigenous peoples.

Jennifer Kreisberg — Tuscarora, North Carolina — is mother, singer, composer, producer, teacher, and activist, and comes from four generations of Seven Singing Sisters through the maternal line. She is known for fierce vocals, soaring range, and lilting, breath-taking harmonies.

Ali El-Issa — Palestinian American — is the President of the Flying Eagle Woman Fund, named in honor of his wife, Ingrid Washinawatok El-Issa. Ali works on guaranteeing the rights of indigenous peoples across the globe. He is on the Board of the Rigoberta Menchu Túm Foundation and is a principal representative of Ms. Menchu Túm to the United Nations.

Through song and word, Jennifer and Ali will celebrate indigenous peoples on Sunday, Oct. 13, noon-1:30 p.m. at the Palestine Museum US, 1764 Litchfield Turnpike, Wood-bridge and on Monday, Oct. 14, 6-7:30 p.m. at SCSU, Engleman Hall A107, 501 Crescent St.

Indigenous peoples, Palestinian and Native American, have endured parallel attempts to destroy their cultures. Stereo-typed by European settler-colonists as savage, not worthy of occupying the land they occupy, easily relocated, dislocated, eliminated. Walls were built that divide their communities and lands, and surveillance technology has been tested against one people and then applied to the other.
One need only look at the surveillance towers built by the U.S. division of Elbit Systems, Israel’s largest military company, tested on the Apartheid Wall in Palestine and now used to surveil the border lands of Sonora and Arizona, home to the Tohono O’odham Nation. Elbit, in November 2016, offered a system of wide-area persistent surveillance sensors to police monitoring Dakota Access pipeline opponents.

Through all of this pain, but with resilience, sumud (Arabic – steadfastness), and celebration, these indigenous peoples come together to share their culture, their art, and their stories. Join us for this special occasion.

Contact: Susan Bramhall, [email protected], jvpnh.org, www.southernct.edu/academics/womens-studies-program/ programs

In Memory of Caroline Bridgman-Rees and Lula White

The PAR Planning Committee mourns the passing of Caroline Bridgman-Rees (Dec. 31, 1922-Aug. 28, 2019) and Lula White (died at the age of 80 on Sept. 10, 2019), two women with deep ties to the greater New Haven peace community and the world who dedicated their lives for peace, equality and justice for all humanity.

Caroline was an NGO representative of the United Nations and member of a multitude of peace organizations — international, national and local. She was involved with the Progressive Action Roundtable right from its beginning in 1993.

Caroline’s memorial service will be held on Saturday, Nov. 2, at 11:30 a.m., at the Unitarian Society of New Haven, 700 Hartford Turnpike, Hamden.

Excerpt from Lula’s obituary notice in the New Haven Register, Sept. 16, 2019

Most people knew Lula White as a retired New Haven school teacher, board member of the Greater New Haven Labor History Association and member of the PAR mailing committee. For many of us in New Haven, we didn’t realize the scope of her bravery and profound sense of justice until she told us her history of being a freedom rider.

Family members have set Lula’s memorial service for Saturday, Dec. 14. Inquiries should be directed to [email protected].

We cherish the friendship, wisdom and inspiration Caroline and Lula shared with us. Our condolences to the families of these two remarkable, brave women who gave so much of themselves for a better world.

We are Each A Precious Entity: The Activist Life of Caroline Bridgman-Rees

The following is an edited version from the tribute written by PJ Deak for the Unitarian Society of New Haven.

Caroline Bridgman-Rees

Caroline was born on New Year’s Eve, 1922 and grew up on Staten Island. Her father, a Yale graduate, was a history professor at NYU for 29 years. A decorated war veteran, he came home from WWI in 1918 traumatized by the horrors of war, its barbarism, death, and destruction.

As a result of her father’s experiences, Caroline became very aware of the toll and folly of war – and of the importance of working for peace. In 1945, Caroline, 22, a Phi Beta Kappa and recent graduate of Smith College, joined the Red Cross. She sailed on a ship to the Philippines where she worked with the Red Cross until 1946 when she went to Korea. Why did she do it? To see the world and “to see life with the soldiers.”

She remembered the bombing of Hiroshima and Nagasaki with horror and condemnation – a bombing that in her words “was totally against moral and international law and which began a frightful new era that threatened all life on earth.”

In the 1960s, Caroline began her teaching career at Bradford College in Massachusetts – teaching Asian History and Philosophy. Caroline became increasingly concerned about the conflict between the US and both the Vietnamese liberation forces and all of Indochina.

Caroline Bridgman-Rees, Nancy Eberg and Jim Pandaru (l-r)

She joined a number of prominent peace organizations: The American Friends Service Committee; Sane/Freeze – later known as Peace Action; The Women’s International League for Peace And Freedom; The War Resisters League; Mobilization for Survival; and because of her service in the Red Cross, Veterans Against The War.

“I felt then, as I do now, that non-violent direct action is a citizen’s responsibility when the government is committing major war crimes against humanity!”

In 1972 Caroline was one of 171 American peace leaders chosen to attend the Paris Peace Talks. Also in 1972, she was part of a team of women who traveled to India and conducted interviews with Indian women about the role of women in the world – Caroline even had the privilege to interview Ms. Ghandi. In 1973, Caroline, her husband and 10-year-old son traveled through India, Burma, Thailand, Hong Kong, Laos, Cambodia and Vietnam.

Caroline became involved with the United Nations as an NGO representative, and also was active with the Greater New Haven Peace Council. In 1991-1992 she spent a year in England giving 45 separate lectures on Nuclear Disarmament and attended an international peace conference in the Netherlands.

When the first Iraq War began, Caroline was active as the anti-war movement surged anew – seeking avenues for mediation and diplomacy rather than violence.

Caroline attended meetings to discuss and take action on the wars in Iraq and Afghanistan, spoke out about the size of the US military budget, the number of US military bases around the world (over 1,000) and the pollution they are allowed to create. She wrote letters to the editor that were published in the New Haven Register and participated in the New Haven Peace Council and the Unitarian Society of New Haven Peace Task Force.

“We need community, not guns. We must create a world with love, and caring and cooperation.”

Read Caroline Bridgman-Rees’ obituary on Legacy.com.

Remembering Lula White

by Joan Cavanagh, former Archivist/Director, Greater New Haven Labor History Association (2001-2017)

Lula White poses with the Thurgood Marshall Award she received in 2016 (file photo)

Lula White poses with the Thurgood Marshall Award she received in 2016 (file)

I was with Lula White at many gatherings in 35 or so years: peace actions to oppose the endless U.S. wars; Sunday night potluck discussions; Labor History Association meetings and events; union protests at Yale; even the occasional holiday party. With Mary Johnson, she often spoke of teaching, organizing and being jailed during the teachers’ strikes in the 1970s. Her story as a youthful freedom rider in the South unfolded more slowly.

When we decided to document the history of workers at New Haven’s Winchester Repeating Arms Company, Lula and her sister, Dorothy White Johnson, both long time members of the Labor History Association Executive Board, contacted former Winchester employees, conducted interviews and borrowed artifacts for the exhibit, “Our Community at Winchester: An Elm City Story.”

After the plant closed in 2006, we transferred the files, artifacts and photographs of the workers’ union, IAM Local 609, to the office I shared with the late Nicholas Aiello, then LHA president. The plan was to inventory and preserve them. As Nick witnessed 65 boxes slowly taking over our space, he became, not unreasonably, upset. We had a heated exchange. Lula arrived just as I left to take a breath. When I returned, Lula was smiling—and so was Nick, who congratulated us for having secured custody of these important historical records. Whatever she said or did, she had, typically, transformed the situation.

At Fairfield University, where the exhibit was displayed in 2017, I introduced Lula after a short history of the project, and began asking questions. The audience, mostly students, soon took over. Lula spoke quietly and without drama about her life as the daughter of a Winchester worker, growing up in the Newhallville section of New Haven, then becoming a teacher of history and union activist. She also shared the terrifying, brave experience of being jailed in Mississippi as a young Black woman, one of hundreds of freedom riders trying to integrate the buses in 1961. In an evaluation of the session, a student wrote that she was “cool.” She had shared her hope for a future based on engaged citizenship at a moment when it was desperately needed, just following the 2017 presidential inauguration.

During my only visit to the Intensive Care Unit where Lula was confined in June, not expected to survive, I whispered to her to “Keep fighting.” It wasn’t necessary. Fight she did. Over the summer, she slowly got better. She almost made it.

Despite Lula White’s inner calm, peace and strength, it cannot have been easy being fully “woke.” May she find the joy and rest she has earned.

Excerpt from the obituary notice of the New Haven Register, Sept. 16, 2019

Ms. White was frequently jailed as a freedom rider trying to desegregate public transportation. In addition, she was arrested for striking to raise salaries for teachers, and jeered for marching to protest injustice. She was recognized by the Quinnipiac University School of Law in 2016, was awarded the Thurgood Marshall Award for her activism and commu-nity service, and was awarded an Honorary Doctor of Humane Letters Degree from Albertus Magnus College in 2010. Lula fought the good fight.

18 Years of Endless War: Please Join Us to Remember and Protest, 10/7

“There must have been a time, somewhere near the beginning, when we could have said no.” ~ Tom Stoppard, Rosencrantz and Guildenstern Are Dead

October 7, 2019, will mark 18 years of the endless war that continues to be waged by the United States in Iraq and Afghanistan and elsewhere in the Middle East.

Reclaiming the Prophetic Voice will mark the cost of the ongoing violence by placing the September stone on the Memorial Cairn at the intersection of Broadway, Elm and Park streets in New Haven, Monday evening, Oct. 7, at 6 p.m.

The stone will be inscribed with the September death toll of US military personnel and the approximate documented numbers of civilians killed during that same period of time.

Towards a New Paradigm of Creative Revolution — Part One

by Owen Charles, environmental, peace and community activist

We are in a time of great innovation, some say, mostly speaking of computer technology, “AI,” microparticle physics, genetic science, and other man-made detritus.

We are in a time of great crisis, meanwhile, as we soak in a toxic environment and begin to experience looming climate destruction borne of man-made garbage–hydrocarbons, plastics, pesticides, and other technologies.

It is time to recognize that we are in a downward spiral. As a species, we are clearly incapable. That is why it is up to SOME of us to recognize we are in a downward spiral… and do something about it.

No, not come up with some technological solution or grand design that will “save the world” but independent, creative, revolutionary ways of disconnecting from and unplugging from the destructive dystopia around us, so that we may build a new future. Tapping into our own creative revolutions, inviting and engaging, and welcoming those around us.

Is this a revolutionary idea? – YES and NO. YES, in that it is the answer towards upending the Existing Order (Capitalism, carnism, consumerism, etc.) that will likely implode as destructive forces it has unleashed grows in Tsunami fashion and drowns (most of) us all.

NO, in that it is already late to be getting to the party. Revolutionary work has started all around. Not cults of 150-year-old revolutionists or other political goings-on…. But, in the almost anonymous goings-on of growing autonomous movements — Bioregionalism groups, independent local movements of people living off the grid, tiny houses, living in vans & other vehicles, autonomous agricultural innovations, “gig economy” pursuits, bartering and new economies, and in the rise of cooperatives, collectives, and back-to-earth communalism–it is no longer enough to say “No”! In fact, it is counter-productive to spend much time doing this–opposing the facets and faults that in aggregate comprise the Existing Order.

While Bob Marley was right that “Total destruction is the only solution (no one can stop them now),” there will not be a turning point among humans to turn around the destruction of the planet (and each other) through our out-of-control hydrocarbonism, consumerism, and Capitalism… not until after climate destruction has so disrupted our lives that the great majority live in constant struggle to survive amidst the new environment of the planet. We ARE beyond… beyond the point of no return. Thus, we don’t say NO… We don’t say INCREMENTALISM. Thus, we say YES!

The clear answer for a monumental transition lies before us… lies in our embracing this, and saying “YES”.

Yes, to new paradigm.

Yes, to new ideas, ways of living, ways of helping each other, ways of creating anew.

Yes, to positive action.

Yes, to communes- bounding together to create new economies, new healthcare and educational possibilities, new ways of moving forward from where we are now.

And in this “new” paradigm there certainly may be echoes of the past… indigenous and ancient ways of basic, communitarian existence in a more balanced harmony with each other and with nature…

You can look at it as saying NO to the toxic culture and capitalism, and war, and… BUT it is important not to look at it this way and to instead approach it as SAYING YES.

Yes, first off to each other.

We need to unleash ourselves from the paradigm of individualism and that it is a dog-eat-dog world… and instead embrace that we are all IN THIS TOGETHER. This is one of the first rules used to sublimate us, is the rule of “divide and conquer”.

Thus fighting each other is abandoned as a mode of revolution, and in fact is Counter-revolutionary. Let’s continue to look around and find and support those who represent a new paradigm hidden in plain sight all around us!

We say YES to each other in the mode of improvisational group creation… “YES, And” … Your idea AND mine… “BOTH AND” (not Either / Or)… this way we do not tear ourselves apart and tear each other down, but we BUILD TOGETHER new ways, new organizations, new creative revolutions.

YES to cooperatives, YES to collectives, YES to unplugging and working, YES to more DOING and less TALKING, YES to CREATING, YES TO BIOREGIONALISM, YES to MUNICIPALISM, YES to YES to YES to YES to YES.

YES to down-sizing, YES to living more ruggedly with less, YES to helping others to do so (not shaming them), YES to creating ways to communicate independently YES to BEING the CHANGE we want to see. YES to worrying less about fear, division, disagreement, and looming destruction, and YES to focusing more on creative revolution to create the new ways of living that sustain us, save us, inspire us, give us some hope, some unity, and rebuild our interior and human goodness from the first step of the first individual, in a chain that has the potential to be unending, and free us from the chains of our dystopia.

Please reach out to us by joining our Facebook group @shorelinegreenparty or contacting me! Owen Charles at [email protected]

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